JOSEPH AND THE END OF GENESIS

Sy Schechtman

 

       Genesis, the first book of the Hebrew Bible, ends with the Jews all safely ensconced in the “land of Goshen” that choice part ofEgyptian land that a benevolentPharoah has   bestowed on the Jews in great gratitude because his former Jewish slave, Joseph,hascorrectly predicted the abysmal futurethathis nightmare visions portended,and the concreterealisticmeasures needed to overcomethese dire projected events.And thus consolidate and even increase his power.Another token of his high esteem for Joseph is Pharaoh’s elevation  of him to the to the highest level of power,regent co-equal withPharoah, titular leader of the Egypt,one of the great kingdoms in the ancient world.The bible does not specifically name the Pharoah involved nor does Egyptianhistory reveal it.  But the period involved is assumed to be the interregnum period when the Hyksos invadedand disrupted the orderly   datingof events in ancient Egypt,  which before and after this approximately300 hundred year interregnum was thorough and evidently historicallytrustworthy.  Not only in this Hyksos occupation are the records scantbut no mention of any Jewishpresence has been found in ancient Egyptian history.

       According to Genesis, the first book of the Hebrew Bible,all the Hebrew people living in neighboring, famine stricken Canaan were about 70 people.“All the people belonging to Jacob who came to Egypt ----his own     aside from the wives of Jacob’s sons---all these          persons numbered 66.  And Joseph’s sonswho were born to  him in Egypt were twoin number.Thus the total of Jacob’s household who came to him in Egypt was70 persons.”   The final Exodus from Egypt,according to the Hebrew Torah happened about four hundred years later, and although the numberof Hebrews under  Mosesgreat leadership is still a happy conjecture,many responsible biblical scholars believe that about as many as 600,000 Jews departed,aided by many seemingly miraculouseventsas at the passage of the Red(Reed?) Sea!

  ( Unquestionably the Jews at that time were following what in a somewhat later era was one of God’s prime edicts to be “fruitful and multiply”,which today, lamentably,only a small segment of Jews adhere to!)

       It is important to note here that Joseph’s remarkable story does not raise his image to that of Patriarchal status.    God spoke   toAbraham, his son Isaac, and his son Jacob directly;  Joseph, Jacob’s son, only had divine dreams or could interpret unsettling dreams of others for their hidden fateful meanings.And, later on, God spoke often to Moses, the peerless Jewish leader.But the story of Joseph and his misadventuresand ultimate triumph has much that rings true today emotionallyand religiously.And it starts in family discord of father Jacob amidst his 12 adult sons in Canaan.   Evidently“Jacob lovedJoseph best of all his sons, for he was a child of his old age;and he made him an  ornamentedtunic.  And when his brotherssaw thattheir father loved him more than any of his brothers,they hated him so that they could not speak a friendly word to him.”

       Young Joseph had dreams of vain glory, too,which he relatedto his already hostile brothers.  “Look,I have had another dream.  And this time the sun,the moon and eleven stars were bowing down me.”Also, 17 yearold Joseph was a helperin the care of the flocks that he and his brothers tended.“And Joseph brought back bad reportsof them to their father.”  Almost spontaneously one day, therefore, as they were in a distant field with the sheep and goats, as they saw tattle tale brother Joseph approaching …. “they said to one another,‘here comes that dreamer!Come now, let us killhim and   throwhim into one of the  pits; and we can say‘A savage beast devouredhim’.We shall see what becomesof his dreams!”But, as Joseph later explains to his very guilty brothers, God had other plans.  For Reuben, the eldest brother, persuaded his brothers to sell Joseph to a passing band of Ishmaelites whose final destination was Egypt.. Reuben convincingly argued “what do we gain by killing our brother and covering uphis blood.?Come, let us sell him …let us not do away with him, afterall he is our brother andour own flesh…”Meanwhile, then,as father Jacobrent his garment in mourning over his most favoredson’s demise, Joseph intact and evidently impervious because of the Lords favor,is sold by the Ishmaelites to Potiphar, a courtier ofPharoah in Egyptand his chief steward.   Here Joseph’s luck becomes temporarily mired in the passions ofhis boss’, Potiphar’s wife,’s becoming increasingly ardentin desiring Joseph’s sexual attention…. ‘Lie with me’…she insists (on several occasions) but he refused……”valiantly  dissuading this woman when her husbandhad been so trusting and generous with only the dalliance with his wife beingoff limits.   Much has been written about this incident in western literature,including the surmise that Potiphar was a court eunich, not too uncommon in ancient times for certain ceremonial duties,and thus Potiphar’s wife---who is never named in the bible---perhaps had unofficialsanction for her somewhat unbridledneed for sexual satisfaction.   Thomas Mann,in his remarkable tetralogy—four volume novel!--- Joseph in Egypt,   devotes quite a bit of space to Mut, Mann’sname for this very unhappy woman. Mann speculates that Joseph impressed Mut not only for his physicalattributes but also for his rise to prominence in Potiphars’large household, for while still only with slave status he had Potphar’s full trust to oversee all domestic affairs.That, as biblically stated several times “God favored Joseph”….And that Mut as well as several other perceptive peoplewere equally affected by his charismaticpersonality.

       However,in the short term Joseph’s luck reached a new low,as when he was thrown into the pits by his vengeful brothers.This time, as he was fleeing her continuing importunitiesshe raised an outcry offrustration……”when she saw that he had left his coat in her hand and had fled outside……she called out to her servants and said to them, “Look, he had to bringus a Hebrewto dally with us!  This one came to lie with me;but I screamedloud…  and when he heard me screaming at the top of my voice,he left his coat with me and fled outside”.   Hearing this Potiphar had no choice otherthan jail for hapless Joseph,  butgradually from here his future brightened considerably. “The chief jailer did not superviseanything thatwas in Joseph’s charge, because the Lord waswithhim, and whatever he did the Lord made successful….”Interpreting dreams,in particular,helped considerably.Particularly those of Pharoah’s chief courtiers,the chief cupbearerand chief baker.Both had conflicting dreams on the same night that Josephcorrectly interpretated.  That in three days the chief cupbearer would be pardonedbut alas for the chief baker!“inthree days Pharoah will lift off your head and impale you upon a pole;and the birds will pick off your flesh”.                                                                                                                                                                  

       Finally Josephs’fame with dream interpretations  reached thehighest level in Egypt.  On two successive nights Pharoah had nightmaresnone of his court magicians couldinterpret. The chief cup bearer finally recalled his most successful experience with Joseph’s dream interpretation---two years ago!-- and Joseph was rushed from the dungeon, had his hair cut and clothes changed and appeared before Pharoah to hear his famous dreams about the seven well fed cows   eaten by theseven scrawny cowsand the seven healthy ears of corn scorched by the sun. Joseph tells Pharoah that God has ordained seven years of abundance and then seven years of famine and “all the abundance will be forgotten. As the land is ravaged by famine……and allthe abundance in the land of Egypt will be forgotten because of the famine thereafter,because the famine  willbe very severe….”        

       Now Joseph switches from important divinationto shrewdadministrative advice.  “Accordingly,let  Pharoah take steps to appoint overseers over the land,and organize the land of Egypt in the seven  yearsof plenty. Let all the food of those good years that are coming be gathered, and let the grain be collected  underPharoah’s authority for the seven years of famine that will come upon the land of Egypt so that the land may not perish in the famine”. ImmediatelyJoseph went from dungeon to dictator for the plan “….pleased Pharoah and all his courtiers……could we find another likehimsince God has made all this knownto him”.Pharoah contnued “See, I put you in charge of all the land of Egypt….I am Pharoah, yet without you no one shall lift hand or foot in all the land of Egypt.” At that time Joseph was thirty years old, when the land was full of abundant produceand he was made the Grand Vizierdirectly in chargeEgyptian Affairsdirectly subordinate only to Pharoah.

       After seven years the famine started,and soon became severe. “The famine,however, spread throughout the wholeworld. So all the world came to Josephin Egypt to   procure rations, for the famine had become severe throughout the world”. And also Jacob’s sons,minus young Benjamin, made the trip down to Egypt.  Joseph knew them, but all they saw, bowing low and humble,was this awesome Egyptian harshly calling them“Spies!”   And he put them in prison forthree days.  After that Joseph relented somewhat, kept only Simon as hostage against their return and had their bags filled with grain and when they opened them back in Canaanfound all the proposed purchase money returned in full!  Theyassumed this was some awkward mistake at best.

      But soon a return visit for food was again necessary,but this time the brothers told Jacob that Benjamin must also be involvedor no deal for grain wouldbe possibleas evidently this man was strangely interestedin their family.….. And Jacob said“Why did you serve me so ill as to tell the man that you had another brother?’They replied, ‘but the man kept asking aboutus and our family, saying, ‘Is your father still living?Have youanother brother’?  How were we to know that he would say, ‘bring your brother’? So reluctantly Jacob cedes his youngest, Benjamin, only remaining son of hisdeceased beloved Rachel,to the return visit to the apparently hostile Egyptian Vizier,the keeper of the grain.When Joseph sees his younger brother among the group he is secretly thrilledand he arrangesa group meal forall at his house.  But he still has mixed feelings abouthis brethren who tried to kill him about seven years ago, still   trying to play cat and mousewith them.  “Fill the men’s bags with food, as much as they can carry, and put each one’s money in the mouth of his bag.Put my silver goblet in the mouth of the youngest one, together with the money for his rations”.  But after they leave for home early next morning he sends his chief steward after them, accusing them of stealing the prized goblet.   And when they all return to Joseph’s house strongly protesting their innocence ….”How could we have stolen any silver or gold from your master’s house! Whichever of your servants it is found with it shall die and the rest of shall be slaves of my lord.”

        When the silver goblet is found in Benjamin’s bag the ten other brothers are in a panic, with Judah speaking for them all, and he volunteeringto take Benjamin’s place.“If I do not bring him back  I shall stand guilty before my father forever.Therefore,pleaselet your servant remain as a slave to my lord instead ofthe boy, and let the boy go back with his brothers.  For howcan I go back to my father unless the boy is with me?  Let me not be witness to the woe that would overtake my father!”

        Joseph, at last, is completely transformed. In one of religious histories most impressive personal revelations---and reconciliations--he orders allhis attendantsto withdraw, “so that there was no one else about when Joseph made himself known to his brothers.

   “I am Joseph. Is my father still well?”  The brothers are all dumbfounded and could not answer.  But Joseph, now with a most profound insight new to him and the world at that timethat God rules history ….. “Now do not be distressed that you sold me hither;it was to save life that God sent me ahead of you.It is now two years that there has been famine in the land, and  there are still five years to come in which there willbe no  yield from tilling.  God has sent me ahead of you to   insure your survival on earth, and to save your lives in an extraordinary deliverance.So it was not you who sent me here but God;  and He has made me a father to Pharoah,Lord of all his household, and ruler over the whole land of Egypt.”   Joseph has here enunciated the powerful postulate   that God rules history.   One of the basic general principles that all monotheistic religions seem to abide by.That we get our just deserts.  That the punishment fits the crime in some heavenly inscrutable balance scale.  Or indeed that everything happens for the best in this best of all possible worlds.’This, ofcourse,is hotly debatable, including that mesmering condradiction that man has free will but everything is ordained but, as stated at the outset,more people are still signing on, even though their immortal soulsmay not have any genetic components.  Even though Enlightened Man now pictures God as waiting hopefully in the wings for humanity to at last do the right thing and live in a humanly holy way and bring on a messianic age.

       The end of Genesis, indeed, reflects one such dreary attempt.   Joseph, with Pharoah’s blessing,utterly nationalizes all of Egyptian land and life.  Since the famine continues for seven years  almost allofprivate property is ceded to the government for life savinggrain.  “So Joseph gained possession of all Egypt for Pharoah, everyEgyptian having sold his field because the famine was too much for them;thus the land passed over to Pharoah.   Andhe removed the population town by town, from one end of Egypt to the other. …And they said,“You have saved our lives!We are grateful to my lord and we shall be serfsto Pharoah.”Karl Marx,son of a Jewish rabbi,might have welcomed that as part of the grandDictatorship of the Proletariat, but most of us still take our aspirations in hard productive effort and a mystical, somewhat sublime human/heavenly effort for the brotherhood and sisterhood of all humanity---under God.   And Genesisstarts us down that hopeful, holy path,   with the uniquely Jewish introductionto the Divine.