Why We Cried
H. Scott Prosterman
It made me feel a lot better to see that picture of Jesse Jackson crying on
Election Night; not just Òwelling upÓ like Donovon
McNabb admitted to, but really crying. ThatÕs what I was doing for about
5 minutes or more. It caught me completely by surprise.
At The Chieftain in San Francisco, I think I started it. Why me?
Why so much emotion?
Unlike most people, I was not at all confident. I was nervous all day
about another big fix. I was also worried that AmericaÕs racial fixations
would prevent many people from voting for a black man. Thankfully, all of
that anxiety began to dissipate when the returns started coming in, and by the
time the polls closed, San Francisco was a scene of mass elation. It was
Christmas, New Years and the last day of school all at once. Oh yes, and
that belated World Series party that didnÕt quite happen in 2002.
Jesse Jackson was much more deeply invested in this election than most
people. So was I. I didnÕt march with Martin Luther King; IÕm not
black and I didnÕt share JacksonÕs experiences.
But I was in Memphis when King was killed, and became Bar Mitzvah there just
five weeks later. I went to segregated schools until the 3rd grade, and
remember ÒcoloredÓ water fountains and restrooms. I remember segregated
dining facilities in restaurants when we took vacations driving through
Mississippi and Alabama, and eating with the ÒcoloredsÓ on one trip when the
front dining room was crowded. We didnÕt stop on the way out of town.
I also remember Mary Sue Guy, our black nanny and housekeeper for much of my
young life. I remember how she cheered and hooted and howled during MLKÕs
March on Washington Speech, and not fully understanding. I remember
seeing footage of that speech in recent years and recalling my perceptions of
it as a child.
Mary had moved to Memphis from Holly Springs, Mississippi as a teenage girl to
make a better life for herself. She started school when I was about 12,
and my 3 siblings and I would help her with her homework. That was my
first teaching experience. As Mary Sue Guy was more than a virtual family
member, we learned about many of her hurtful experiences under Jim Crow in
Memphis and Mississippi.
I remember when Ross Barnett tried to keep James Meredith out of Ole Miss and
TV reports of the terrifying riots. When IÕve watched the great Juan
Williams documentary, Eyes On The Prize, I can remember seeing the same
news clips from the local TV station in Memphis that I watched as a child.
I remember George Wallace trying to keep a black woman from enrolling in grad
school at Alabama.
When Avon Elementary was first integrated in 1963, there were 3 police cars for
one black girl – a first grader. By the end of the week, there were
no cops, but a lot of ugly epitaphs. The ÒNÓ word was used frequently,
with tones of vulgarity and hate.
White Station High School was about 5% black and about 35% Jewish. In the
early 1970Õs things still occurred that were supposed to have been
illegal. This included brazen racism and anti-Semitism on the part of the
coaches and some faculty members. At football practice, the ÒNÓ word was
used regularly and Jews were given the same status as blacks. As the only
Jew on the team for 2 years, I took the brunt of abuse, and was prompted to
slug a teammate on one memorable occasion. It made me very angry, but I
never felt sorry for myself.
I also remember the Memphis Sanitation WorkersÕ Strike, which had brought King
to Memphis. One day I was downtown for a dental visit with my
father. After he was done with me he started on one of my brothers.
I went downstairs to watch the ÒGarbage WorkersÓ as we called them,
marching single file down Main Street, carrying the iconic signs that read ÒI AM A MAN.Ó One of them stopped to ask if I
knew Òwhat this is all about.Ó I walked with him for a couple of blocks
carrying the sign while he filled me in on Òwhat this is all about.Ó My
brother Steve said he had a similar experience that day while Dad worked on our
other brother. We all went home with fresh fillings and fresh insight.
I remember taking a Bar Mitzvah lesson one day and then having a conversation
afterward with Rabbi James A. Wax, the leader of our congregation. That
same day, I came in from shooting hoops in the driveway, and saw the same Rabbi
Wax on the 6 OÕClock News. He became the leader and point man for
resolving the Sanitation Workers Strike, before, during and after KingÕs
appearances in Memphis.
I also remember seeing Rabbi Wax on TV again the day after King had been killed
in our hometown. He was leading a procession of the Memphis MinistersÕ
Association to City Hall for what became a dramatic and historic confrontation
with Mayor Henry Loeb on national TV. The Rabbi told the Mayor that it
was time to stop hiding behind the faade of codes and laws that nurtured
racism, and to start honoring the laws of Man.
Long term memories are alternately haunting or
enriching. Election Night elicited the full spectrum. ThatÕs why we
cried.
H.
Scott Prosterman